April222013

pervocracy:

What I Mean When I Say I’m Sex-Positive

  • I think freedom of sexuality is something that we all need and very few of us have
  • I think sexual pleasure is a legitimate thing to want and ethically pursue
  • I do not judge people for the (consensual) sex that they have or want
  • I will not tolerate slut-shaming
  • I will not tolerate hatred of people based on gender or orientation (including asexual)
  • I will not tolerate hatred of sex workers
  • I believe comprehensive, honest, non-judgmental sex education is necessary for public health and happiness
  • I think understanding of sexual consent—what it is, why it matters—is sorely lacking in society and crucially important
  • I reject preconceptions of what kind of sexuality a person should have, whether these preconceptions are based on gender, age, culture, disability, survivor status, or basically anything else
  • I value people’s individual freedom of choice in determining their sex lives (including the choices not to have sex)

What I Don’t Mean

  • Everyone should have sex
  • Everyone should have kinky, non-monogamous, exhibitionistic, pansexual sex
  • Accepting someone’s sexuality means you have to participate in it, watch them engage in it, or hear about it in detail
  • Nothing related to sex is ever hurtful for anyone
  • Feminism should be all about sex
  • Sex fixes everything

I like this. We need to be a lot more clear about what “sex-positive” does (or doesn’t) mean. This isn’t the last word, but it’s a good start.

(via ozyreads)

April42013
February142013

An Open Letter to Jessica Valenti

sp0ka:

Dear Jessica,

I was recently invited to hear you speak to a young professionals group of which I am a former member. Feministing was an early inroad to internet feminism for me, and I read The Purity Myth, so I was interested to see what you would have to say to this group of (mostly) women.

After listening to your Q&A session with them, I am not sure that I am comfortable calling myself (or being identified by others as) a feminist. If your answers are truly representative of what the leaders of the movement are concerned with, the movement is not mine.

I am a young white temporarily abled genderqueer queer person from a lower middle class family in Oklahoma.  The concerns for the movement that you voiced to those people only spoke to one of those identities, and in my opinion, it’s the one least worth addressing: whiteness.

When a young woman asked you what the biggest concern was for the future of feminism, you did not take that time to bring awareness to the fact that racism, transphobia, heteronormativity, ableism, and classism are rampant, and that women like you (and to a certain degree, like me) are given undue respect and credibility over our often more qualified and interesting peers of color, of varied ability, gender, etc.

No, instead, you were concerned with whether or not people in the movement were getting paid for their activism. You spoke of Feministing’s writers as people “working for free,” and wished for a world where they could be compensated. While this is perhaps a worthy goal from the perspective of a career activist, it is certainly not the biggest problem with feminism today.

When you were asked to name a major piece of legislation that feminists could work towards passing or repealing, and the asker referred to VAWA and the Fair Pay Act as “symbolic” and “not a big deal,” you not only didn’t call her on the gross privilege in her question, you also summarized your answer with “no, I can’t.” Yes, the first word you said was “Hyde,” but you did not explain what that was or even bother to continue on that thread. It was effectively a stutter that began a response I honestly couldn’t believe I was hearing from someone I looked up to years ago.

Similarly, when asked if you knew of any feminist conferences or think tank style organizations, you also came up short. CLPP and Take Root are two I can name off the top of my head, and a really quick google search reveals the National Young Feminists Leadership Conference. Are those not feminist?

As for “thinktank” style orgs, I have the utmost respect for groups like SisterSong, INCITE! Women of Color Against Violence, the people behind Make//Shift Mag, RH Reality Check, Women’s Media Center, (to some degree) the Peace Development Fund, CLPP (again!), and a host of other organizations that would turn this letter into a laundry list. Do they not qualify as think tank orgs?

Yet you still said “none,” that you were working on one with Harvard, but that nothing was done yet. (Do all think tanks have to be university affiliated?)

From the back of the room, I was devastated, disappointed, and angry.

If the kind of leadership that young women can expect from their heroes is the kind that glosses over or considers irrelevant the contributions of those who are working on causes other than the trouble women have networking in corporations (another issue you brought up at the expense of mentioning a more serious one), feminism is dead. Feminism is a purely white, staid set of principles designed not to eliminate but to cement inequality, just with more (probably white, cis, straight, and able-bodied) women at the top of the pile.

It took me a long time to fully buy into the idea that white women were killing anything meaningful in the movement. I thought that surely some concerns were overblown, that women like you were doing their best to include more voices at the table and to promote the work of marginalized people alongside your friends’ and your own. If I was not bought in before I heard you speak, I am fully bought in now.

So consider this my resignation letter. I’m no longer a feminist. I will continue to work towards goals that have tangible effects on people’s lives, like reproductive justice, queer/trans* youth homelessness, anti-racism initiatives, and all those other things that feminism is leaving behind because it’s been offered a seat at more powerful tables.

(Major acknowledgements to Flavia Dzodan and INCITE!, as well as a lot of Tumblr feminists of color who helped shape my thinking on this issue before I was even present in the room with Valenti.)

(via brute-reason)

February142012
The Committee to Re-Elect Barack Obama

The Committee to Re-Elect Barack Obama

January152012
This must be one of those “quiet rooms” that Mitt Romney wants us to restrict our conversations about class to.
Pat Bagley: Updating the dream. 
(via The Salt Lake Tribune)

This must be one of those “quiet rooms” that Mitt Romney wants us to restrict our conversations about class to.

Pat Bagley: Updating the dream. 

(via The Salt Lake Tribune)

January102012

The Ron Paul variety of Crank Disease seems to turn clueless but otherwise benign whiteboys into vicious little pricks who lash out at any suggestion that he’s anything short of the Messiah. At the beginning of this month, I idly tweeted something about the racism in Ron Paul’s newsletters and immediately got a backlash from people who weren’t even following me. You would think I’d recommended a flash mob of disemboweling cats.

The desperation that drives liberals to believe in Ron Paul says a lot about the progressive movement over the last thirty years. Ron Paul’s popularity is based a lot on selling cherry-picked quotes to young white men for whom the importance of reproductive rights and the Civil Rights Act of 1964 are abstractions. But more importantly, just as the Republicans are so fucking desperate to nominate anyone who’s not a Mormon from Massachusetts that they’ll even give Santorum his fifteen minutes in the spotlight, progressives are desperate to believe in anyone who can lead them out of the wilderness, even if that person’s a conservative.

One of the fundamental problems with progressive movements since the Reagan Era is that we, the people, have let ourselves become convinced that we have no voice. All of the big left-wing pushes over the last few decades have been based around finding that Messiah, the one who will speak for us, the one who will lead us to the Promised Land. It has its roots in the misguided nostalgia for JFK and his so-called “Camelot”; many assassination theorists are driven by the fantasy that had Kennedy lived, we would have been spared the agony of Vietnam, that he would have saved us, despite his history of being a good and loyal Cold Warrior. It’s even present in the idolatry of Martin Luther King, which not only transforms the courageous organizing of thousands of people into passive, sheeplike following of a single man, but erases King’s own words and beliefs by reducing everything he ever said or thought into the Hallmark-like sentiments of “I Have a Dream.”

Ron Paul: Freedom to Die in the Streets
December202011
December42011
sexgenderbody:

GOP principles on display

The so-called principles of the GOP in a nutshell.

sexgenderbody:

GOP principles on display

The so-called principles of the GOP in a nutshell.

December12011
laurennmcc:

I believe.

nevver:

Occupy Everything


The next time someone asks you what #occupy is about? This is it.

laurennmcc:

I believe.

nevver:

Occupy Everything

The next time someone asks you what #occupy is about? This is it.

November152011
“The mass of men serve the state thus, not as men mainly, but as machines, with their bodies. They are the standing army, and the militia, jailers, constables, posse comitatus, etc. In most cases there is no free exercise whatever of the judgement or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs. Yet such as these even are commonly esteemed good citizens. Others—as most legislators, politicians, lawyers, ministers, and office-holders—serve the state chiefly with their heads; and, as the rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God. A very few—as heroes, patriots, martyrs, reformers in the great sense, and men—serve the state with their consciences also, and so necessarily resist it for the most part; and they are commonly treated as enemies by it.”

Civil Disobedience - Henry David Thoreau (1817-1862)

Not typically a fan of Thoreau, but this is one of my favorite quotes from him, and especially relevant in light of the raids on Occupy Wall Street.

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